17. CONFORMITY OF 7 RAYS TO 7 COLORS
Three main Rays - 1
(Will), 2 (Love) and 3 (Active Intelligence) correspond to the three
basic colors that exist in the Universe - red, yellow and blue.
As it is known,
these three colors, each of which indicates the amount of created Ether per
unit of time (speed of creation) characterize all existing elementary particles
(Souls).
Ray 1 corresponds to red, Ray 2
- blue, Ray 3 - yellow.
Besides three major
rays, there are 4 additional. All four are synthetic. Three of them consist of
two colors (Rays), and the fourth - of the six - three major and three additional
ones.
5 Ray (Concrete Knowledge or
Science) corresponds to the green. It consists of the second and third Rays, of yellow and
blue colors.
6 Ray (Devotion or Idealism) –
is orange.
It consists of
yellow and red, of the second and the first Rays.
7 Ray (Order and Ceremonial
Magic) – is a purple color.
It consists of red and blue colors, of the first and the third Rays.
4 Ray (Harmony through
conflict) – it’s a synthetic Ray, a spectrum, a synthesis of all six colors. It is composed of red, orange, yellow, green, blue and
purple colors, which is nothing else than the 1, 2, 3, 4, 5 and 6 Rays.
And in this
synthetic 4 Ray the forming it Rays-colors do not blend, each retains its
identity.
The
qquote
from "Esoteric Psychology", Volume 1, Alice Bailey:
A. The Three Rays of Aspect.
We shall now
express the ray purpose in the form of an ancient teaching preserved on leaves
that are so old that the writing is slowly fading. I now translate it into modern language
though much is lost thereby.
THE FIRST PURPOSE OF DEITY
Ray I. Will or Power.
Behind the
central sacred sun, hidden within its rays, a form is found. Within that form there glows a point of power
which vibrates not as yet but shines as light electric.
Fierce are its
rays. It burns all forms, yet touches
not the life of God incarnate.
From the One who
is the seven goes forth a word. That
word reverberates along the line of fiery essence, and when it sounds within
the circle of the human lives it takes the form of affirmation, an uttered fiat
or word of power. Thus there is
impressed upon the living mold the thought of. ..... (the hidden, inexpressible
ray name.)
Let dynamic
power, electric light, reveal the past, destroy the form that is, and open up
the golden door.
This door
reveals the way which leads towards the centre where dwells the one whose name
cannot be heard within the confines of our solar sphere.
His robe of blue
veils his eternal purpose, but in the rising and the setting sun his orb of red
is seen.
His word is
power. His light, electric. The lightning is his symbol. His will is hidden in the counsel of his
thought. Nought is revealed.
His power is
felt. The sons of men, reacting to his
power, send to the utmost bounds of light a question:
Why this blind
power? Why death? Why this decay of forms? Why the negation of the power to hold? Why death, Oh Mighty Son of God?
Faintly the
answer comes: I hold the keys of life and
death. I bind and loose again. I, the Destroyer, am.
This ray Lord is
not yet in full expression, except as He causes destruction and brings cycles
to an end.
The Monads of
power are much fewer in number than any others.
Egos upon the power ray are relatively not so few. They are characterised by a dynamic will, and
their power within the human family works out as the force of destruction, but
in the last analysis it is a destruction that will produce liberation. We shall see as we continue to study first
ray egos and personalities that death and destruction are always to be found in
their work, and hence the apparent cruelty and impersonality of their
reactions. Form does not count with
first ray types their energy produces death to form, but ushers in great
periods of cyclic pralaya; the first ray is the controller of the death drama
in all kingdoms—a destruction of forms which brings about release of power and
permits "entrance into Light through the gateway of Death." The intent of the Lord of the first ray is to
stand behind His six Brothers, and when They have achieved Their purpose, to
shatter the forms which They have built.
This He does by
passing His power through Their bodies, and Their united effort leads to
abstraction and a return to the center whence the initial impulse came. The first ray purpose therefore is to produce
death, and some idea of that purpose may be gleaned if we study some of the
names by which the ray Lord is called:
The Lord of
Death
The Opener of
the Door
The Liberator
from Form
The Great
Abstractor
The Fiery
Element, producing shattering
The Crystallizer
of the Form
The Power that
touches and withdraws
The Lord of the
Burning Ground
The Will that
breaks into the Garden
The Ravisher of
Souls
The Finger of
God
The Breath that
blasts
The Lightning
which annihilates
The Most High
The qualities
and characteristics of this Lord Who brings release may be gathered from the
following six aphorisms which, an ancient legend says, His six Brothers gave to
Him, as They begged Him to hold His hand till They had had time to work out
Their purposes:
1. Kill out
desire when desire has fulfilled its work.
Thou art the one who indicates fulfillment.
Quality......clear
vision.
2. Seek out the
gentle way, Oh Lord of Power. Wait for thy
brother on the path of Love. He builds
the forms that can withstand thy power.
Quality......
dynamic power.
3. Withhold the
hand until the time has come. Then give
the gift of death, Oh Opener of the Door.
Quality......sense
of time.
4. Stand not
alone, but with the many join thyself.
Thou art the One, the Isolated.
Come forth unto thine own.
Quality......
solitariness.
5. Lead thine
own forth but learn to know thine own.
Hate not attachment but see its plan and purpose.
Quality......
detachment.
6. Through thee
the life pulsates, the rhythm is imposed.
The life is all. Love life in all
its forms.
Quality......singleness
of purpose.
The six
qualities enumerated above express the force of this ray as it makes its
presence felt in the fourth kingdom in nature.
The effects in other kingdoms differ, but we shall confine our attention
to the standpoint of humanity. The
purpose of the first ray, and its main work, is to produce cessation and the
death of all forms in all kingdoms in nature and on all planes. The energy of this ray Lord brings about the
death of an ant or of a solar system, of an organisation, a religion, or a
government, of a race type or of a planet.
His will or purpose works out through the law of periodicity.
THE SECOND PURPOSE OF DEITY
Ray II. Love-Wisdom
The Word is
issuing from the heart of God, emerging from a central point of love. That Word is love itself. Divine desire colours all that life of love. Within the human hierarchy, the affirmation
gathers power and sound.
The Word in the
beginning was. The Word hath dwelt and
dwells with God. In Him was light. In Him was life. Within His light we walk.
His symbol is
the thunder, the Word that cycles down the ages.
Some of the
names of this ray Lord which convey his purpose are as follows:
The Displayer of
Glory
The Lord of
Eternal Love
The Cosmic
Magnet
The Giver of
Wisdom
The Radiance in
the Form
The Master
Builder
The Conferrer of
Names
The Great
Geometrician
The One Who
hides the Life
The Cosmic
Mystery
The Light
Bringer
The Son of God
Incarnate
The Cosmic
Christ
The legend tells
us that the six Brothers summarise His qualities in the following aphorisms:
1. Send forth
the Word and speak the radiant love of God. Make all men hear.
Quality......love
divine.
2. Let the glory
of the Lord shine forth. Let there be
radiant light as well as radiant love.
Quality......radiance.
3. Draw to
thyself the object of thy search. Pull
forth into the light of day from out the night of time the one thou lovest.
Quality......attraction.
4. When light
and love are shewn forth then let the power within produce the perfect
flower. Let the word that heals the form
go forth. That secret word that then
must be revealed.
Quality......the
power to save.
5. Salvation,
light, and love, with the magnetic power of God, produce the word of
wisdom. Send forth that word, and lead
the sons of men from off the path of knowledge on to the path of understanding.
Quality......wisdom.
6. Within the
radius of the love of God, within the circle of the solar system, all forms,
all souls, all lives revolve. Let each
son of God enter into this wisdom.
Reveal to each the Oneness of the many lives.
Quality......expansion
or inclusiveness.
The third ray,
which is one that has a very long cycle, having been in manifestation since
A.D. 1425, has a direct effect upon the fifth root race, the Aryan, and has
connected with it a set of curious phrases which express its purpose.
THE THIRD PURPOSE OF DEITY
Ray III. Active Intelligence
or Adaptability
Let the Warden
of the South continue with the building.
Let him apply
the force Which will produce the shining living stone that fits into the
temple's plan with right exactitude. Let
him prepare the corner stone and wisely place it in the north, under the eye of
God Himself, and subject to the balance of the triangle.
Let the
Researcher of the past uncover the thought of God, hidden deep within the mind
of the Kumaras of Love, and thus let him lead the Agnishvattvas, waiting within
the place of darkness, into the place of light.
Let the Keeper
of the sparks breathe with the breath divine upon the points of fire, and let
him kindle to a blaze that which is hidden, that which is not seen, and so
illumine all the spheres whereon God works.
I would call
attention to the fact that all I can do here is to put into words certain
ancient symbols, and so emphasize the process (adopted by the early
initiate-teachers) of enunciating a word or sound, which produces a symbolic
form, which in its turn, is capable of translation into words. These must in their turn be comprehended
intuitively and adapted to individual need, and thus be assimilated into the
life practice. Otherwise these ancient
and interesting ideas, these interpretative names, and these aphorisms,
conveying the "power of qualities", are worse than useless and serve
but to increase responsibility. The
capacity to see objective significances and then apply them to life is an
expression of the true esoteric sense.
If one studies these tabulations and phrases with care, they will be
found to convey indication as to one's individual ray, life tendencies and
purpose; if the appeal the various statements make anent a particular ray evoke
an intuitive understanding on the part of the student, so that he recognises
himself, his ray energy and aspects of his latent and deeply desired spiritual
nature, then these communications I am making here as to Purpose, Name and
Quality will be profitable and useful.
Some of the
names of the Lord of the third ray indicate His use of force and His real
nature. They are as follows:
The Keeper of
the Records.
The Lord of
Memory
The Unifier of
the lower Four
The Interpreter
of That Which is seen
The Lord of
Balance
The Divine
Separator
The
Discriminating Essential Life
The One Who
produces Alliance
The Three-sided
Triangle
Twenty-Four
Books of Esoteric Philosophy
Copyright ©1998
LUCIS TRUST
The Illuminator
of the Lotus
The Builder of
the Foundation
The Forerunner
of the Light
The One Who
veils and yet reveals
The Dispenser of
Time
The Lord of
Space
The Universal
Mind
The Threefold
Wick
The Great
Architect of the Universe
and many others
terms which indicate relation to light, to time, to space, to the manifested
Logos, to matter and to the "power which evokes the form."
If all these
names are studied in connection with modern developments or modern culture and
science, it will become apparent how potent and influential in our day and time
is this particular ray Life, and how His energies (having produced the tangible
objective worlds) are turned to the manifestation of our modern civilisation,
with its material emphasis, its search as to the nature of time and space, and
that mental unfoldment which it is the glory and the destiny of our particular
race to demonstrate.
The qualities
which characterise this ray Lord might be enumerated in the following
phrases. We must bear in mind that the
seventh or synthetic characteristic of each of the rays is denoted by the ray
name and is not specifically stated in the other six qualities. His six Brothers, Sons of the one Father,
chanted these injunctions to Him on the day of His renewed activity (on what we
call the day of creation):
1. Produce the
dual form and veil the life. Let form
appear, and prove itself divine. All is
of God.
Quality......the
power to manifest.
2. Conform the
shell to that which dwells within. Let
the world egg appear. Let ages pass,
then let the soul appear. Let life
emerge within a destined time.
Quality......the
power to evolve.
3. Let mind
control. Let the clear shining of the
sun of life reveal the mind of God, and set the shining one upon his way. Then lead him to the central point where all
is lost within the light supernal.
Quality......mental
illumination.
4. God and His
form are one. Reveal this fact, Oh
sovereign Lord of form. God and His form
are one.
Negate the dual
concept. Lend colour to the form. The life is one; the harmony complete. Prove thus the two are one.
Quality......
the power to produce synthesis on the physical plane.
5. Produce the
garment of the Lord; set forth the robe of many colours. Then separate that robe from That Which hides
behind its many folds. Take off the
veiling sheaths. Let God be seen. Take Christ from off the cross.
Quality......scientific
investigation.
6. Let the two
paths converge. Balance the pairs of
opposites and let the path appear between the two.
God and the Path
and man are one.
Quality......balance.
Thus the three
major rays sum up in themselves the process of creation, of energising, through
the urge of the divine will; and the work of the four minor rays (as they are
called, though with no idea of there being lesser or greater) is to elaborate
or differentiate the qualities of the life, and so produce the infinite
multiplicity of forms which will enable the life to assume its many points of
focus and express—through the process of evolutionary manifestation—its diverse
characteristics.
B. The Four Rays of
Attribute.
THE FOURTH PURPOSE OF DEITY
Ray IV. Harmony, Beauty, Art
Colour, and yet
no colour now is seen. Sound and the
soundless One meet in an infinite point of peace.
Time and the
timeless One negate the thoughts of men.
But time is not.
Form is there
found, and yet the psychic sense reveals that which the form is powerless to
hide,—the inner synthesis, the all-embracing prism, that point of unity
which—when it is duly reached—reveals a further point where all the three are
one, and not the two alone.
Form and its
soul are merged. The inner vision
watches o'er the fusion, knows the divine relation and sees the two as
one. But from that point of high
attainment, a higher vision blazes forth before the opened inner eye. The three are one, and not alone the two. Pass on, O pilgrim on the Way.
In reading these
words, the student must bear in mind that the antechamber has been left behind
and man stands (when he has allowed the fourth ray to do its work and can
therefore function on the fourth or buddhic plane) within the temple of the
Lord. He has found a measure of light,
but in that light he now sees light, and visions a greater revelation and
brilliance. This now becomes the object
of his search. He has mastered the uses of duality and has learnt to at-one soul
and body into one instrument for spirit.
Now he passes on his way to achieve the greater synthesis.
The Lord of the
fourth ray has many names which warrant careful study and much consideration.
In less than a hundred years this Lord of harmonising power will have more
influence and will offset some of the Saturn disruption of the first decanate
of Aquarius. In the meantime a study of
His names will produce a simplification of His efforts and build up a body of
constructive thought which will facilitate His work when He is again in active
manifestation. He is always, however,
more or less in power where the human family is concerned, for there is a
numerical alliance between the fourth ray, the fourth Creative Hierarchy, or
the human monads, and the fourth kingdom in nature. His power is always consequently active.
The Perceiver on
the Way
The Link between
the Three and Three
The Divine
Intermediary
The Hand of God
The Hidden One
The Seed, that
is the Flower
The Mountain
whereon Form dies
The Light within
the Light
The Corrector of
the Form
The One Who
marks the parting of the Way
The Master
The Dweller in
the Holy Place
The Lower than
the Three, the Highest of the Four
The Trumpet of
the Lord.
The aphorisms
connected with this fourth ray are not easy of comprehension. They require an exercise of the intuition and
are conveyed by six short and excessively brief commands uttered, curiously
enough, late in the creative period and at the time when the fourth Creative
Hierarchy came into incarnation:
1. Speak low the
Word. Speak low.
Quality......power
to penetrate the depths of matter.
2. Champion
desire. Give what is needed to the
seeker.
Quality......the
dual aspects of desire.
3. Lower the
thread. Unfold the Way. Link man with God. Arise.
Quality......power
to reveal the path.
4. All flowers
are thine. Settle the roots in mud, the
flowers in sun. Prove mud and sun, and
roots and flowers are one.
Quality......power
to express divinity. Growth.
5. Roll and
return, and roll again. Cycle around the
circle of the Heavens. Prove all is one.
Quality......the
harmony of the spheres.
6. Colour the
sound. Sound forth the colour. Produce the notes and see them pass into the
shades, which in their turn produce the sounds.
Thus all are seen as one.
Quality......the
synthesis of true beauty.
This instruction
on the rays is of deeper significance than can as yet be comprehended. Careful systematic study and a sane
refraining from the forming of rapid deductions will be the wisest way in which
to approach its consideration. It is not
possible for me to deal with the definite human psychological applications at
this early stage. I am occupied with
starting a general outline, with the impartation of ideas, with the grounding
of a few basic concepts in the consciousness of the reader, and with an attempt
to clothe this most abstruse and difficult subject in such a form that some new
rhythm of thought may be set in motion, and some new realisations be grasped
and held. These concern at present a
prototypal cosmic process, and will lead eventually to an understanding of the
part an individual may play in a stupendous cosmic whole.We begin with the
universal and end with the particular, which is ever the truly occult method.
However, all
that I am positing about a ray Life may be equally well posited anent a human
life, but it should be borne in mind that the pure ray type does not as yet
exist, for there is not to be found that perfect form, mechanism or expression
of the ray quality, nor that absolutely purified appearance in the human
family, except in such rare cases as the Buddha, or Christ, and (in another
field of expression) an Alexander or Julius Caesar. Leonardo da Vinci was an analogous
expression. The rays concern energy and
consciousness, and determine expression, but where the matter utilised and the
vehicle informed is as yet imperfectly evolved, there is then limitation and
the "tuning out" automatically of much of the energy. The effect of ray force, working through
imperfect forms, must be distorted and curtailed and misapplied. Let me illustrate. I have said that first ray energy works out
as the destruction of forms; it must be remembered that a pure destroyer is
utterly unknown, and mercifully for the race this is so. It is a beneficent condition that as yet a
first ray ego is so handicapped and limited by the form nature and the quality
of that form nature that it is unable to make adequate or intelligent use of
its destructive force. First ray personalities
are oft destructive, as well you know, but the energy generated is insufficient
to work much harm. Again, pure love is
incapable of expression today, its flow being impeded by the form nature. A consideration of these two cases will help
the reader to appreciate the situation.
But the time is near at hand wherein there will be a fuller expression
of ray purpose, type or quality, and therefore a truer appearance.
This is owing to
the imminent appearance, or manifestation, of certain great Lives Who will
embody the energy of rays two, three, five and seven. They will thus constitute focal points for
the inflow of these four types of divine energy and, this will produce a
tremendous stimulation of their corresponding and responding units of life. These four Beings, Who will appear as human
beings in the field of the modern world, may be looked for before the end of
this century and Their united effort will inaugurate definitely the New Age,
and usher in the period which will go down in history as the time of glory for
the fifth root race. Each of these four
Masters, for that They will be, is also subjectively the focal point for a
triple inflow of energy from the centre in the Body of God which is
symbolically spoken of as "the heart of the Sun." For each ray is in its turn a triple manifesting
entity as is the solar Deity Himself.
Love will be Their outstanding characteristic, and through that
attractive magnetic force the new forms will come into being which will permit
of purer ray types, and thus of more truly expressive appearances. A great deal of the destructive energy extant
in the world today is due to the presence on the astral plane of a first ray
disciple of the planetary Logos. His
work it is to clear the way for the manifestation of these other four major
Disciples, Who are primarily Builders; They will enter on Their work when the
task of the wreckers of form has been accomplished.
I should like
here to give a suggestion, for it is necessary that some of the methods of the
Hierarchy should begin to be understood.
The work of what in the West is called "the Christ Principle"
is to build the forms for the expression of quality and life. That is the characteristic work of the second
aspect of divinity. The work of the
Antichrist is to destroy forms, and this is essentially the work of the first
expression of divinity. But the work of
the destroyer is not the work of black magic, and when ignorant humanity
regards Antichrist as working on the black side, their error is great. His work is as beneficent as that of the
building aspect, and it is but man's hatred of the death of forms which makes
him regard the work of the destroyer as "black," as being against the
divine will, and as subversive of the divine programme. The work of the representatives of that
mysterious power which we call cosmic evil, and their responding
representatives, is indeed worthy of the word "black"; but it is not
applicable to the work of Antichrist. It
might be added that the work of the black forces wells up from below, whilst
the work of the destroyers is impelled from above. The symbols of these two ways are the sword
and the cross.
After these
preliminary remarks, which are intended to indicate the magnitude of the
subject, we shall now proceed to an analysis of the three rays which still
remain to be considered.
THE FIFTH PURPOSE OF DEITY
Ray V. Concrete Knowledge or
Science
The thunders
crash around the mountain top; dark clouds conceal the form. The mists, arising from the watery sphere,
serve to distort the wondrous...... found within the secret place. The form is there. Its note is sounding forth.
A beam of light
illuminates the form; the hidden now appears.
Knowledge of God and how He veils Himself finds consummation in the
thoughts of man. The energies and forces
receive their secret names, reveal their inner purpose, and all is seen as
rhythm, a returning on itself. The great
scroll can now be read. God's purpose
and His plans are fixed, and man can read the form.
The plan takes
form. The plan is form. Its purpose is the revelation of the mind of
God. The past reveals the form, but the
present indicates the flowing in of energy.
That which is on
its way comes as a cloud which veils the sun.
But hid behind this cloud of immanence is love, and on the earth is love
and in the heaven is love, and this,—the love which maketh all things new—must
stand revealed. This is the purpose back
of all the acts of this great Lord of Knowledge.
Before
enumerating the names of this great Life, I should like to point out that the
fifth ray is one of unique and peculiar potency in relation to the human
kingdom. The reason is that the fifth
plane of mind is the sphere of His major activity and it is on this plane that
we find the triple aspects of mind:
1. Abstract or
higher mind, the embodiment of a higher triad.
2. The concrete
or lower mind, the highest aspect of the lower self.
3. The ego or
solar Angel, the pure Son of Mind, Who expresses intelligence, both abstractly
and concretely, and is the point of unification.
This Life has
also much power today in connection with the fifth root-race and with the
transference of the consciousness of humanity into the fifth or spiritual
kingdom. Students would learn much if
they contrasted the building power of the higher mind with the destroying power
of the lower. Just as the personality
has no other function in the divine plan than to be a channel for, and the
medium of expression of, the soul, so the lower mind is intended to be the
channel for the pure inflow of higher mind energy.
This fifth ray
is a Being of the intensest spiritual light and in His manifestation on this
fifth plane, which is peculiarly His, He symbolises the three aspects in a way
achieved by no other ray. Through His
quality of higher mind, this ray is a pure channel for the divine will. Through the septenary grouping of the solar
lives on the mental levels whereon they appear, He brought into functioning
activity seven corresponding reflections of the seven centres of Deity, as far
as our planet is concerned, a thing which none of His six brother rays have
done. This statement means little to
you, but the tremendous sacrifice and effort thus involved are paralleled only
by the life of the Buddha, and this is one of the reasons why, in this fifth
race, love and mind must eventually and mutually reveal each other.
Some of the
names given to the Lord of this ray are as follows:
The Revealer of
Truth
The great
Connector
The Divine
Intermediary
The Crystallizer
of Forms
The Three-fold
Thinker
The Cloud upon
the Mountain-top
The Precipitator
of the Cross
The Dividing
Sword
The Winnower of
the Chaff
The Fifth great
Judge
The Rose of God
The Heavenly One
The Door into
the Mind of God
The Initiating
Energy
The Ruler of the
Third Heaven
The Guardian of
the Door
The Dispenser of
Knowledge
The Angel with
the Flaming Sword
The Keeper of
the Secret
The Beloved of
the Logos
The Brother from
Sirius
The Master of
the Hierophants
This fifth ray
has so many names, owing to His close connection with man (since man was
originally created), that it has not been easy to choose those which are of the
most use in enabling the student to form an idea of the fifth ray
characteristics and mission; but the study of the six aphorisms, and the
qualities which they indicate, will show how potent and important is this ray
Lord. These six aphorisms were chanted
by His six Brothers at that momentous crisis wherein the human family came into
existence and the solar Angels sacrificed themselves. Esoterically speaking, they "went down
into hell, and found their place in prison." On that day souls were
born. A new kingdom of expression came
into being, and the three highest planes and the three lower were brought into
a scintillating interchange.
1. God and His
Angels now arise and see. Let the
mountaintops emerge from out the dense wet mist.
Let the sun
touch their summits and let them stand in light. Shine forth.
Quality......
emergence into form and out of form.
2. God and His
Angels now arise and hear. Let a deep
murmur rise and let the cry of seeking man enter into their ears. Let man listen. Let man call.
Speak loud.
Quality......power
to make the Voice of the Silence heard.
3. God and His
Angels now arise and touch. Bring forth
the rod of power. Extend it outward
toward the sons of men; touch them with fire, then bring them near. Bring forth.
Quality......
initiating activity.
4. God and His
Angels now arise and taste. Let all
experience come. Let all the ways
appear. Discern and choose; dissect and
analyse. All ways are one.
Quality......revelation
of the way.
5. God and His
Angels now arise and sense the odor rising from the burning-ground of man. Let the fire do its work. Draw man within the furnace and let him drop
within the rose-red centre the nature that retards. Let the fire burn.
Quality......purification
with fire.
6. God and His
Angels now arise and fuse the many in the One.
Let the blending work proceed.
Let that which causes all to be produce the cause of their cessation. Let one temple now emerge. Produce the crowning glory. So let it be.
Quality......the
manifestation of the great white light.
(The Shekinah. A.A.B.)
There is much of
practical usefulness to the reader in a study of these qualities. When he believes himself to be upon a
particular ray, they will indicate to him some of the characteristics for which
he may look, and perhaps demonstrate to him what he has to do, what he has to
express, and what he has to overcome.
These qualities should be studied from two angles: their divine aspect
and their reverse aspect or the form side.
This ray, for instance, is shown to be the revealer of the way, and it
should be remembered therefore that this fifth ray reveals the way down into
death or into incarnation (which is the death-like prison of the soul), or it
reveals the way up and out of darkness into the pure light of God's day. I mention this as I am exceedingly anxious
that all who read this treatise should make application of this teaching to
their daily lives. I am not interested
in imparting weird or unusual items of information anent these matters for the
delectation of an unhealthy mental appetite.
The stocking of the memory with occult detail which serves no useful
purpose only strains the brain cells and feeds the pride.
THE SIXTH PURPOSE OF DEITY
Ray VI. Devotion or Idealism
This ray which
is just going out of manifestation, is of vital interest to us, for it has set
its mark upon our western civilisation in a more definite way than any of the
others. It is for us the most familiar
and the best known of the rays. The mantram
which defines its purpose is unlike the others and might be expressed somewhat
as follows:
The Crusade is
on. The warriors march upon their
way. They crush and kill all that
impedes their way, and aught that rises on their onward path is trampled under
foot. March towards the light. The work
goes forward. The workers veil their
eyes from pity as from fear. The work is
all that counts. The form must disappear
so that the loving spirit may enter into rest.
Naught must arrest the progress of the workers with the plan. They enter upon the work assigned with paean
and with song.
The cross is
reared on high; the form is laid thereon, and on that cross must render up its
life. Each builds a cross which forms
the cross. They mount upon the cross.
Through war,
through work, through pain and toil, the purpose is achieved. Thus saith the symbol.
It will be noted
how this purpose, when applied by man to himself, works his release. When applied by man to man, it has produced
the corrupt and awful story of man's cruelty to man. In the above mantram you will find the clue
to the sixth ray purpose as it appears in the human kingdom, and a close
expansive study (note that paradoxical phrase) of the underlying ideas will
reveal a little of the larger purpose.
The soul is and should be pitiless to its form and its problem. The soul can, however, comprehend the need
for pain and difficulty in the world, for he can extend a knowledge of his own
technique with himself to the technique of God with His world; but he does
nothing knowingly that could possibly increase the world's pain or sorrow.
Some of the
names for this beneficent yet somewhat violently energised Lord of a ray are as
follows:
The Negator of
Desire
The One Who sees
the Right
The Visioner of
Reality
The Divine
Robber
The Devotee of
Life
The Hater of
Forms
The Warrior on
the March
The Sword Bearer
of the Logos
The Upholder of
the Truth
The Crucifier
and the Crucified
The Breaker of
Stones
The Imperishable
Flaming One
The One Whom
Naught can turn
The Implacable
Ruler
The General on
the Perfect Way
The One Who
leads the Twelve
Curiously
enough, this sixth ray Lord has always been a loved enigma to His six
Brethren. This comes out in the
questions which They addressed to Him on one occasion when They met "under
the eye of the Lord" to interchange Their plans for united, divine,
harmonious action. They asked these
questions in a spirit of heavenly joy and love, but with the intent to throw
some light upon the somewhat obscure quality of Their loved Brother.
1. Why is desire
red? Why red as blood? Tell us, Oh Son of God, why thy way is red
with blood?
Quality......power
to kill out desire.
2. Why do you
turn your back upon the sphere of earth?
Is it too small, too poor? Why
kick it as a ball upon a playing field?
Quality......
spurning that which is not desired.
3. Why set the
cross from earth to heaven? But earth
can be a heaven. Why mount the cross and
die?
Quality......self-immolation.
4. Why battle
thus with all that is around? Seek you
not peace? Why stand between the forces
of the night and day? Why thus unmoved
and calm, untired and unafraid?
Quality.....
endurance and fearlessness.
5. See you not
God in all, the life in all, and love in all?
Why separate yourself and leave behind the loved and the well-known?
Quality......power
to detach oneself.
6. Can you
arrest the waters of the sixth great sphere?
Can you stem he flood? Can you
recover both the raven and the dove? Can
you, the Fish, swim free?
Quality......overcoming
the waters of the emotional nature.
This out-going
ray of devotion to the ideal, and the incoming ray of magical order or
organisation are largely responsible for the type of man's consciousness
today. Man is essentially devoted (to
the point of fanaticism) to whatever may be the goal of his life's
attention. This goal may be to achieve
discipleship, or to raise a family, or to get money, or to achieve popularity,
or any other objective to which he consecrates his time and energy; but
whatever it may be, to it he devotes all that he is or has.
Man also is
essentially and inherently a producer of law and order, though this quality is
only just beginning to make its presence felt.
This is because mankind is, at last, becoming mentally centred, and
hence we have in the world at this time the many and varied attempts to
straighten out affairs along business, national, economic, social and other
lines, to produce some system and order, and to bring about the re-arranging of
all energies with the objective (unrealised consciously as yet) of inaugurating
the New Age. Owing, however, to
defective mental control and to an almost universal ignorance as to the laws of
thought, and in addition, to a profound lack of knowledge as to man's own nature,
man works blindly. The ideals sensed are
not correctly interpreted by the mind nor applied in such a way that they are
of general and appropriate application.
Hence the confusion and the chaotic
experimentation
going on, and hence also the imposition of personal authority to enforce an individual's
idea of the ideal.
The need today
is for sound teaching as to the laws of thought, and the rules which govern the
building of those thought-forms which must embody the ideas sent forth from the
universal divine Mind. Men must begin on
the subjective planes of life to work out the needed order. When this is realised, we shall have every
important group of men engaged in world affairs, or in the work of government
in all its branches, aided on the mental plane by trained thinkers, so that
there may be right application and correct adjustment to the Plan. This time is as yet far away, and hence the
distortions and misrepresentations on earth of the Plan as it exists in heaven,
to use the Christian phraseology.
It was the
realisation of the present world need for illumined thinkers and subjective
workers which prompted Those Who guide so to direct the incoming spiritual
energies that the formation of the esoteric groups everywhere came about; it
led also to the publication of the mass of mystical and Oriental literature on
meditation and allied topics which has flooded the world today. Hence also the effort that I, a worker on the
inner side of life, am making to teach the newer psychology in this treatise,
and so show to man what is his equipment and how well suited he is to the work
for which he has been created, and which he has as yet failed to
comprehend. The force and the effect of
the seventh ray influence will, however, reveal to him the magical work, and
the next twenty five hundred years will bring about so much change and make
possible the working of so many so-called "miracles" that even the
outer appearance of the world will be profoundly altered; the vegetation and
the animal life will be modified and developed, and much that is latent in the
forms of both kingdoms will be brought into expression through the freer flow
and the more intelligent manipulation of the energies which create and
constitute all forms. The world has been
changed beyond belief during the past five hundred years, and during the next
two hundred years the changes will be still more rapid and deep-seated, for the
growth of the intellectual powers of man is gathering momentum, and Man, the
Creator, is coming into possession of His powers.
THE SEVENTH PURPOSE OF DEITY
Ray VII. Ceremonial Order or
Magic
"Let the
Temple of the Lord be built", the seventh great Angel cried. Then to their places in the north, the south,
the west and east, seven great sons of God moved with measured pace and took
their seats.
The work of
building thus began.
The doors were
closed. The light shone dim. The temple walls could not be seen. The seven were silent and their forms were
veiled. The time had not arrived for the
breaking forth of light. The Word could
not be uttered. Only between the seven
Forms the work went on. A silent call
went forth from each to each. Yet still
the temple door stayed shut.
As time went on,
the sounds of life were heard. The door
was opened, and the door was shut. Each
time it opened, the power within the temple grew; each time the light waxed
stronger, for one by one the sons of men entered the temple, passed from north
to south, from west to east and in the centre of the heart found light, found
understanding and the power to work.
They entered through the door; they passed before the Seven; they raised
the temple's veil and entered into life.
The temple grew
in beauty. Its lines, its walls, its
decorations, and its height and depth and breadth slowly emerged and entered
into light.
Out from the east,
the Word went forth: Open the door to all the sons of men who come from all the
darkened valleys of the land and seek the temple of the Lord. Give them the light. Unveil the inner shrine, and through the work
of all the craftsmen of the Lord extend the temple's walls and thus irradiate
the world. Sound forth the Word creative
and raise the dead to life.
Thus shall the
temple of the light be carried from heaven to earth. Thus shall its walls be reared upon the great
plains of the world of men. Thus shall
the light reveal and nurture all the dreams of men.
Then shall the
Master in the east awaken those who are asleep.
Then shall the warden in the west test and try all the true seekers
after light. Then shall the warden in
the south instruct and aid the blind.
Then shall the
gate into the north remain wide open, for there the unseen Master stands with
welcoming hand and understanding heart, to lead the pilgrims to the east where
the true light shines forth.
"Why this
opening of the temple?" demand the greater Seven. Because the work is ready; the craftsmen are
prepared. God has created in the
light. His sons can now create. What can else be done?"
"Naught!"
came the answer from the greater Seven.
"Let the work proceed. Let
the sons of God create."
These words will
be noted by many as of deep significance and as indicating a wide intention
(during the coming cycle) to open the door wide into the temple of the hidden
mystery to man. One by one we shall
undergo the esoteric and spiritual counterpart of the psychological factor
which is called "a mental test."
That test will demonstrate a man's usefulness in mental work and power,
it will show his capacity to build thought-forms and to vitalise them. This I dealt with in A Treatise on White
Magic, and the relation of that treatise to the magical work of the seventh ray
and its cycle of activity will become increasingly apparent. A Treatise on White Magic is an attempt to
lay down the rules for training and for work which will make it possible for the
candidate to the mysteries to enter the temple and to take his place as a
creative worker and thus aid in the magical work of the Lord of the Temple.
The names
whereby this ray Lord is known are many, and their meaning is of prime
significance today.
The work of the
future can be seen from a study of these names.
The Unveiled
Magician
The Worker in
the Magical Art
The Creator of
the Form
The Bestower of
Light from the Second Lord
The Manipulator
of the Wand
The Watcher in
the East
The Custodian of
the Seventh Plan
The Invoker of
Wrath
The Keeper of
the Magical Word
The Temple
Guardian
The
Representative of God
The One Who
lifts to Life
The Lord of
Death
The One Who
feeds the Sacred Fire
The Whirling
Sphere
The Sword of the
Initiator
The Divine
Alchemical Worker
The Builder of
the Square
The Orienting
Force
The Fiery
Unifier
The Key to the
Mystery
The Expression
of the Will
The Revealer of
Beauty
This ray Lord
has a peculiar power on earth and on the physical plane of divine
manifestation. His usefulness to His six
Brothers is therefore apparent. He makes
Their work appear. He is the most active
of all the rays in this world period, and is never out of manifestation for
more than fifteen hundred years. It is
almost as if He whirled in and out of active work under a very rapid cycle, and
His closest relation, symbolically, is to His Brethren of the second and fifth
rays in this world period.
He builds (using
second ray cooperation) through the power of thought (thus cooperating with the
Lord of the fifth ray and on the physical plane, which is His own essential and
peculiar sphere). In another world
period His relation with the other ray Lords may undergo change, but at this
time His work will be more easily understood when He is recognised as aiding
the building Lord of the second ray and utilising the energies of the Lord of
concrete thought.
The aphorisms
embodying His qualities run as follows, and were esoterically whispered into
His ears when He "left the most high place and descended into the seventh
sphere to carry out the work assigned."
1. Take thy
tools with thee, brother of the building light. Carve deep. Construct and shape the living stone.
Quality......power
to create.
2. Choose well
thy workers. Love them all. Pick six to do thy will. Remain the seventh in the east.
Yet call the
world to enter into that which thou shalt build. Blend all together in the will of God.
Quality......power
to cooperate.
3. Sit in the
centre and the east as well. Move not
from there.Send out thy force to do thy will and gather back thy forces. Use well the power of thought. Sit still.
Quality......
power to think.
4. See all parts
enter into the purpose. Build towards
beauty, brother Lord. Make all colours
bright and clear. See to the inner
glory. Build the shrine well. Use care.
Quality......revelation
of the beauty of God.
5. Watch well
thy thought. Enter at will into the mind
of God. Pluck thence the power, the
plan, the part to play. Reveal the mind of God.
Quality......mental
power.
6. Stay in the
east. The five have given thee a
friendly Word. I, the sixth, tell thee
to use it on the dead. Revive the dead. Build forms anew. Guard well that Word. Make all men seek it
for themselves.
Quality......power
to vivify.
Thus we have
studied a little the work of the seven rays. The teaching has had to be
conveyed symbolically and its understanding necessitates an awakened esoteric
sense; to comprehend it all is not as yet possible.
The Chohans of
the sixth initiation have the guidance of those units of consciousness in whom
their particular ray vibration and color predominate. The vast importance of this fact is often
overlooked, even when theoretically acknowledged by aspirants to initiation.
Hence the importance of determining the ray of the ego and of the
Monad,—something of vital moment after the third initiation. A majority and a minority always exist in
every department of life. So it is in
the work of the Logos, for at the end of the greater cycle (manvantara) the
majority will find their way to the synthetic love ray; a small minority will
find their way to the power ray. This
minority are destined for an important function.
They will
constitute the nucleus which (in the next solar system) will constitute the
majority, finding their synthesis on ray one.
This is a great mystery and not easily understood. Some hint towards its solution will be found
hidden in the real meaning of the words "exoteric" and "esoteric."
The fact should
be remembered that only five rays dominate at any one time. All manifest, but only five dominate. A distinction should be made between the rays
dominating in a solar system and those dominating in a scheme, or a chain. To
this reference has been made in A Treatise on Cosmic Fire.
Three rays out
of the seven synthesise. One ray out of
the three will synthesise at the culmination.
For the first solar system the third ray was the synthetic ray, but for
this solar system the second ray is the synthetic ray, and for the next solar
system the first ray will perform a similar function.
Two rays are
largely the goal of human endeavour, the first ray and the second ray. One ray is the goal of the deva or angel
evolution, the third ray. All these
three rays contact the two poles, and the attainment of the goal at the end of
the cycle marks the achievement of the solar Logos. This again is hidden in
mystery. The seventh ray and the first
ray are very closely allied, with the third ray linking them, so that we have
the relation expressed thus,— 1. 3. 7.
There is a close association also between rays 2. 4. 6., with the fifth
ray in a peculiar position, as a central point of attainment, the home of the
ego or soul, the embodied plane of mind, the point of consummation for the
personality, and the reflection in the three worlds of the threefold monad.
Ray I.....Will,
demonstrating as power in the unfolding of the Plan of the Logos.
Ray
III...Adaptability of activity with intelligence. This ray was the dominant one in the past
solar system; it is the foundation or basis of this system, and is controlled
by the Mahachohan.
Ray
VII..Ceremonial ritual or organisation.
This is the reflection on the physical plane of the two above, and is
likewise connected with the Mahachohan. It controls the elemental forces and
the involutionary process and the form side of the three kingdoms in
nature. It holds hid the secret of
physical colour
and sound. It is the law.
These three rays
together embrace and embody all. They
are Power, Activity and the Law in manifestation.
Ray II....Love
and Wisdom, the synthetic ray which is the goal for this system, holding all in
close harmony and relation.
Ray IV...The
expression of Harmony, beauty, music and unity.
Ray VI...The ray
of Devotion to the ardour of aspiration, and of the sacrifice of the personal
self for the good of all, with the object in view of harmony and beauty,
impelled thereto by love.
These two groups
of rays might be related to each other as follows:
Rays 1. 3. 7 are
the great rays connected with the form, with the evolutionary process, with the
intelligent functioning of the system, and with the laws controlling the life
in all forms in all the kingdoms in nature.
Rays 2. 4. 6 are
the rays connected with the inner life, expanding through those forms,—the rays
of motive, aspiration and sacrifice.
Rays pre-eminently of quality.
Rays 1. 3. 7
deal with things concrete and with the functioning of matter and form from the
lowest plane to the highest.
Rays 2. 4. 6
deal with things abstract, with spiritual expression through the medium of
form.
Ray 5 . . .
.forms the connecting link of the intelligence.
Комментариев нет:
Отправить комментарий